Showing posts with label Atonement. Show all posts
Showing posts with label Atonement. Show all posts

Thursday, February 08, 2007

2 Nephi 26

Nephi's Prophecies Continued

Nephi continues with a few prophecies in this chapter. He tells of Christ’s birth, death and resurrection. He also tells that Christ will visit the Nephites in America. I have watched a few Discovery Channel specials on Nostradamus. He was also a prophet in that he foresaw things to happen. From what I have seen and heard, he prophesied about doom and gloom. Compare him to Nephi and other Book of Mormon prophets and you will find that Nephi also prophesied about destruction, but not all of his prophesies were about war and destruction. He also prophesied about glorious things to come such as the birth of Christ as well as the resurrection.

Christ is the Law

In 3 Nephi 1:24, we read that certain people were trying to convince everyone else that the Law of Moses was fulfilled. But they did not understand the scriptures. Nephi plainly explains that when Christ would manifest himself to the children of Lehi, then they should heed "the words which he shall speak unto [them]" and that those words "shall be the law which [they] shall do" (2 Nephi 26:1).

Sell Themselves for Naught

In verse 10, Nephi says that his people will “sell themselves for naught; for, for the reward of their pride and their foolishness they shall reap destruction.” The question I pose is, “what do you sell yourself for?” Do you sell your time to things that have no worth? Do you give more of your time to work, hobbies and other people than you do your family or the Church? This is an interesting concept to think about – that of selling yourself. You must not think of this in terms of money, although you can. For greater applicability, you must think of selling yourself in terms of time, talents and means. I think what Nephi is saying here is that you shouldn’t sell yourself for nothing of value in return. If you sell all your time to playing games or to your career or your hobby, you will receive nothing of eternal value in return. What you will receive is an empty home, a saddened wife, dysfunctional children and ultimately eternal misery – all because you sold yourself for nothing. Look at the opposite – if you sell your time to your family, the Church and service, your reward will be great. And when you compare the amount of yourself you sell to your family, the Church and service to the reward you will receive, you will know that you are getting the better end of the deal. For what you will receive will far outweigh what you will sell yourself for.

Flaxen Cord

The temptations of Satan are ever so subtle. They begin innocently and sometimes hardly register on our spiritual RADAR. But if we do not watch ourselves and our thoughts and our words and our deeds (Mosiah 4:30), then Satan will ever so gently cast his flaxen cord around our neck unnoticed. Then that cord begins to thicken until we are bound "with his strong cords forever" (2 Nephi 26:22).

C.S. Lewis penned in The Screwtape Letters, "The safest road to Hell … is the gradual one - the gentle slope, soft underfoot, without turnings, without milestones, without signposts."

The Atonement

The next part Nephi talks about is what Christ gave to us. You can think in terms of selling oneself in this instance too. Christ sold himself to the will of his Father. Christ then offered the Atonement to everyone. In verse 25 he says, “Come unto me all ye ends of the earth, buy milk and honey, without money and without price.” In verse 27 Nephi states that Christ has given us the Atonement for free. Clearly Nephi is talking in monetary terms here as he did in verse 25. The Atonement is not free in the sense time and sacrifice. One must use (spend) his or her time on this earth to repent, obey the commandments of God and keep the covenants they have made. He must give the Lord a contrite heart and broken spirit (3 Nephi 9:20).

Priestcrafts Defined

2 Nephi 26:29 defines priestcrafts as thus: "that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion."

Obviously there are many religions and churches whose founder's purpose is to gain money. Just here in the metroplex where I live there are "mega-churches." I'm sure that many of the members use the donations to help the poor, but I wonder how much money the clergy make.

Priestcrafts can also be found in the Church. Whenever a Sunday School teacher seeks to be a light unto himself, he is practicing priestcraft. He seeks not the welfare of his students but rather he seeks the glory of being viewed as intelligent. There is a fine line between "gospel scholarship" and priestcrafts.

I don't know what the Prophet's stance is on marketing the Gospel, but I've always been leery of conferences and merchandising that members pay for. I know that what some of these companies and conferences do is good, but should we pay to have the Gospel (or parts of the Gospel) taught to us? That is just my personal opinion.

Charity

One of the greatest commandments we are to obey is to have charity “which charity is love. And except [we] should have charity [we are] nothing” (2 Nephi 26:30). We are not to labor or sell ourselves for money; rather we are to sell ourselves to charity. If we “labor for money” (meaning all our life is consumed in the pursuit of money), we will be nothing. If we labor for charity, we will inherit the Kingdom of God.

One of my favorite quotes about charity I first heard while I was in the MTC as a full-time missionary in June 1995. This quote is by Marvin J. Ashton who was in the Quorum of the Twelve. He said,


“Perhaps the greatest charity comes when we are kind to each other, when we don’t judge or categorize someone else, when we simply give each other the benefit of the doubt or remain quiet. Charity is accepting someone’s differences, weaknesses and shortcomings, having patience with someone who has let us down, or resisting the impulse to become offended when someone doesn’t handle something the way we might have hoped. Charity is refusing to take advantage of another’s weakness and being willing to forgive someone who has hurt us. Charity is expecting the best of each other” ("The Tongue Can be a Sharp Sword," Ensign, May 1992, 18).

I am trying to develop charity in my life. There are things that upset me, but I am trying hard not to let those small things get to me so much. I think that the truest form of charity you can practice is in marriage. In marriage, everything is magnified.

I hope whoever is reading this will sell them selves to the will of the Father. Give yourself to charity which is the true love of Christ. Understand that the true love of Christ is giving your self to others – serving and loving others. Also, remember that the most important people you will serve and love will be those closest to you – your family, your spouse, and your children.

The Mercy of the Lord

In my commentary on 2 Nephi 24, I had a section entitled "The Shepard vs. The Prison Keeper" wherein I contrasted the mercy of the Lord to that of Satan's. Chapter 26 has several other support references to this thought.

In verse 15 towards the end of the verse it reads, "and all those who have dwindled in unbelief shall not be forgotten." The Lord warns the Nephites and Lamanites that if they do not repent, they will become scattered by the Gentiles. But even after all of that, the Lord is still merciful and does not let them dwindle forever. One of the reasons the Lord prepared the Book of Mormon was to help those who dwindled in unbelief.

In verse 24 we read that the Lord loves the world and he does not do "anything save it be for the benefit of the world." Satan, on the other hand, desires nothing more than the destruction and eternal damnation of the world.

Lastly, in the final verse of the chapter (33), Nephi tells us that the Lord denies nobody from partaking of the Atonement. In God's eyes, everyone has equal access to the Atonement regardless of race or status.

Sins of Commission

Verse 32 summarizes seven sins we must not commit: lying, stealing, taking the name of God in vain, envying, having malice, contending with others and committing whoredoms. These are somewhat similar to the Ten Commandments.

The Ten Commandments are:
Thou shalt have no other God before me.
Thou shalt not make unto thee any graven image.
Thou shalt not take the name of the Lord thy God in vain.
Remember the Sabbath day, to keep it holy.
Honor thy father and thy mother.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness.
Thou shalt not covet.

Wednesday, February 07, 2007

2 Nephi 25

The Prophecies of Nephi

To begin, here is a list I composed when I was a missionary. This list numbers all of Nephi’s prophesies concerning Christ, the Jews and Gentiles and the Lamanites and Nephites.

  1. In the Last Days, when Isaiah's prophecies begin to be fulfilled, men will know of a surety when they come to pass (25:7).
  2. Jews carried away captive by Babylon, then return to Jerusalem and are restored to their lands of inheritance (25:11).
  3. Jews reject and crucify the Christ and he is resurrected after 3 days (25:12-13).
  4. Jerusalem is destroyed again after the Messiah (25:14).
  5. The Jews are scattered among all nations and Babylon is destroyed (25:15).

  6. Jews are restored and gathered again a 2nd time (25:17).
  7. Christ will come 600 years after Lehi left Jerusalem (25:19).
  8. Christ will manifest himself to the Nephites (26:1-9).
  9. The Nephite destruction (26:10).
  10. The coming forth of the Book of Mormon (26:16-17).
  11. The rise of false churches and secret combinations among the Gentiles (26:20).
  12. Darkness and apostasy in the last days (27:1-5).
  13. Sealed portion of the Book of Mormon will be read from housetops (27:11).
  14. Three witnesses of Book of Mormon (27:12).
  15. Martin Harris takes characters to Dr. Anthon and other professor (27:15-20).
  16. A marvelous work and a wonder – the restoration of the Gospel (27:26).
The Law of Moses is Dead

Nephi truly understood the purpose of the Law of Moses. He understood that everything they did in the Law of Moses was the typifying of Christ and was to help the people remember Christ. He taught his people the deadness of the law meaning that once Christ would come, the law would no longer be needed. I also like the part where Nephi says, “after the law is fulfilled in Christ, they need not harden their hearts against him when the law ought to be done away” (v. 27). This was one of the problems in Jerusalem when Christ came. The people still clung to their old traditions (the Law of Moses) and did not accept the teachings of Christ. Nephi and the Book of Mormon prophets were prepared and taught the people to repent and live the higher law, but they still obeyed the lower Law of Moses.

After All We Can Do

In verse 23, Nephi talks about reconciliation again. He writes in order to persuade his children and brethren to “believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” I think this is the source of the saying “we are saved by grace after all we can do.”

A few years ago (around 2004), a co-worker invited me to lunch on a rainy day. At the time, I did not know why he was taking me to lunch, but I had a premonition as to what his purpose was. After beginning our lunch, we began to chat about work. Then he launched into a religious discussion. What he wanted was that I read a prayer from a Billy Graham pamphlet that in essence "saved me." After further discussion, I summarized to him that what he believed was that once a person read aloud this prayer, he would be saved no matter what he did the rest of his life. I could commit sin and still be saved without true repentance … theoretically. To me, this represented a serious flaw in his understanding of the Atonement. As Nephi teaches us, no matter how "good" we are, we still cannot be saved by our actions alone. We need the Atonement in order to be "saved." We must strive to keep the commandments and truly repent and prepare ourselves to be judged of God and Christ. If we choose not to even try to keep the commandments, then the Atonement will be ineffective in our lives.

A Voice from the Dust

Just as a general comment – when I was reading this part of the chapter (beginning in verse 24) I could feel Nephi’s words. In other words, the Spirit was testifying to me the truthfulness of the Book of Mormon. What I felt was the love Nephi had for the Savior. And after reading this part of the chapter, I felt an intense desire to study the teachings of Christ, namely the New Testament. Nephi would have loved the New Testament as it contains the teachings of Christ. His heart would have rejoiced in learning the true law of God. Living the law of Christ would not have been difficult for Nephi, however. He was already living the higher law.

(Heart), Might, Mind and Strength

In verse 29, you can especially feel Nephi’s words, “And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.”

There are several references in the scriptures that include the phrase "might, mind and strength" (Mosiah 2:11, Moroni 10:32, D&C 4:2, D&C 11:20, D&C 33:7, D&C 59:5, D&C 98:47). In essence, Nephi is telling us the first great commandment … to "love the Lord thy God" (Matthew 22:37, Mark 12:30). And not only should we love the Lord, but we need to love Him with all our heart and mind and might. In other words, we should not hold back any of our love for him. And how do we love him? We love him by keeping his commandments (John 14:15, D&C 124:87) with all our hearts, minds, might and strength.

Thursday, January 11, 2007

2 Nephi 9

In this chapter, there are many verses which if not meditated and passed over lightly, one will miss a tremendous amount of knowledge, not to mention the feelings one will receive from the Spirit. Many of these verses seem to contain common knowledge, but as you read them over and over again and ponder them, you will begin to see the deeper meaning. I still don’t clearly understand all of what the verses say. I pray that as I read them over again, I will understand a little more.

Hope

In verse 3, Jacob explains to the people that he is telling them these things that they may rejoice and lift up their heads. Once we realize what our fate is if Christ had not fulfilled his mission, we become very grateful for what he has done. The Nephites were grateful for the mission of Christ. They realized their position better than we do because Christ had not yet come and they had to believe that he would come. As for us, we know that he came and it now becomes our duty to find out for ourselves that what Christ taught really is true. We must gain a testimony for ourselves that the resurrection will come and that if we repent we can be forgiven of our sins and return to God’s presence. Not all is lost! We have much to hope for and look forward to.

Christ's Sacrifice

In verse 5, Jacob explains the ultimate sacrifice of Christ. Christ subjected himself to men in order that men may be subject unto him. Christ showed his charity to all men by sacrificing himself for our salvation. He provides for us an escape from the everlasting chains of hell. We no longer have to be subject to the devil and his misery. We can choose to obey Christ and live.

Our Eternity Equals the Sum of Our Actions

We will not achieve righteousness in one day, nor will we become all evil and miserable in one day. Our daily actions are the sum of our individual. Sow your thoughts, reap your actions, sow your actions, reap your habits, sow your habits, reap your character, sow your character reap your eternity. Just as verse 16 states, those who are righteous will still be righteous and those who are wicked will still be wicked for the eternities. I heard a saying that has reference to this concept. I believe I heard it from watching the movie Gladiator. It says, “What we do in this life will echo in the eternities.” It is true with all of us. What we choose to think and consequently do will eventually be the outcome of our eternity.

God is Consistent

As I have written before, one of the characteristics of God is that he does what he says he will do. This is one of the attributes I am trying to develop. Call it responsibility, honesty, discipline or whatever; doing what you say you will do is powerful. Jacob recognizes the significance of doing what you say you will do. In verse 17 he says, “O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.”

Carnally Minded vs. Spiritually Minded

Verse 39: What does it mean to be carnally minded? What does it mean to be spiritually minded? To be carnally minded is to think like the world does. At work, some people are constantly cracking jokes that are crude. Sometimes I don’t understand them and I hope that the reason I don’t understand them is because I am not thinking like they do. To be carnally minded is to have your mind in the gutter. The only way to counter act this is to be spiritually minded or in other words to constantly think of spiritual things. This is not as hard as it sounds. If you delight in the scriptures like Nephi did, then your mind will naturally be thinking of the Lord’s words. You will derive great joy from being spiritually minded and you will not fear. As you think of the scriptures and the teachings of the prophets during the day, you will become more confident in doing what is right and you will be truly happy. “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven” (D&C 121:45). This is a prime example of trying to be spiritually minded. I have memorized most of section 121. As I was writing this, I remembered that part of section 121. When we have the scriptures and teachings of the prophets written on our hearts, we will remember them and we will be spiritually minded.

Spending Time and Money

Jacob’s counsel in verse 51 is timeless. He admonishes, “do not spend money for that which is of no worth, nor your labor for that which cannot satisfy.” What is of true worth? Everything we buy and acquire on this earth will not come with us to the eternities. Our home, our books, our possessions – we cannot truly keep with us. The only thing that we can keep with us is our character, our testimony, our knowledge, our family relationships. Yet, why do we spend our money and time on things which we cannot keep? We need to spend our time and money on developing our character, our testimony and family and also on building up the kingdom of God on the Earth. Consequently, we need to labor on building up the kingdom of God and our family. I work to provide for my family. When I am not at work, I spend my time studying the scriptures, playing with my kids and talking with my wife. These are the things which are most important.

Remember to Pray

Lastly, Jacob counsels us to pray continually and to thank God for all that we have.